Askari Khanghah, A., Afsar, A. (2013). Lullaby in the culture of the people of South Khorasan: A case study of Birjand old texture. Periodical of Khorasan Socio-Cultural Studies, 29, 115- 138.
Dehkhoda, A. A. (1993). Dehkhoda dictionary. Tehran: Tehran University Press.
Enāyat, H., Hoseini, M. & Askari Chaverdi, J. (2011). Lullabies, a feminine medium or childhood sleeper melodies (A sociologic analysis of lullabies in Lamard region of Fars province). Woman in culture and art, 2, 57-76.
Eslami, M. (2013). Forty eight lullabies for four seasons. (4th ed.). Tehran: Ghadiani Publication.
Ghiyāsvand, F. (2006). Oral impressionability of religious concepts. A research report, Tehran, IRIB Research Center of Popular Culture.
Hashemi, Z. & Jowkar, B. (2001). Exploration of relationship between Islamic direction and identity dimensions. Research and scientific bimonthly issue of shahed university, 40, 59-74.
Hassan Lee, K. (2003). Velvet lullabies: An outlook at the origins and implications of Iranian lullabies. Journal of Persian Language and Literature, 1, autumn and winter issues, 61-80.
Hemmati, N. & Nazari, S. (2014). Lullaby in Kallhor's Culture. International letters of Social and Humanistic Sciences, 21, 69-77.
Homāyooni, S. (2010). Women and their songs in the range of Iranian culture. (1st ed.), Tehran: Gol-Azin Publication.
Jamali Soosfi, E. (2007). An outlook at Kerman lullabies, Iranian culture, 9, 69-81.
Javid, H. & Jorjani, M. (2004). Set of Iranian lullabies (well tempered sounds). (1st ed.). Tehran: Islamic propaganda organization of Sooreh mehr art Center.
Khazayi, H. R. (2005). Lullabies. (1st ed.), Mashhad: Mah Jan Publication.
Moghaddasi, S. (2004). Lullaby as the most ancient magic whisper of the mother. Public culture, 2, 157-164.
Mohajeri, Z. (2004). Gol-Pesteh Set of Persian lullabies. (1st ed.), Mashhad: Astan Qods Razavi Publication.
Omrani, E. (2002). An interpretation of Iranian lullabies. Tehran: Peyvand-e Naw Publication.
Panahi Semnani, A. (1992). Song and Song writing in Iran. Tehran: Soroush Publication.
Poorne’mat Roodsari, M. (2012). Assessment of the educational and lyrical issues of lullabies of Bushehr province. Journal of Educational and Lyrical Research in Persian Language & Literature, 11, 77 -102.
Rahmandoust, M. (1986). Good sleep: A look at yesterday and today’s lullabies. Journal of Roshd-e Mo’allem, 6, 7- 17.
Salehi Amiri, S. R., & Habibi, F. (2009). Valuation of the role of the activities of the Institute for the Intellectual Development of Children and Adolescents in maintaining and strengthening Children and Adolescents' cultural identities (with an emphasis on storytelling). Cultural Management, 3, 21-40.
Sarayi, J. & Sarayi, M. (2012). Children's songs (lullabies, matals (short-lined poetic stories for children), tales, etc.), (2nd ed.), Tehran: Mowj Publication.
Shāhnoushi, M. (2009). Superstition and some of its roots. Bulletin, 41, 101-116.
Shams Ansari, S. (1999). Today's lullabies. (1st ed.), Tehran: Soroush Publication.
Taheri,R. (2009). Lullaby in Iran people culture. Monthly book of social science, 6, p 50-52.
Vojdani, B. (2008). Lullaby as the music of the role of women in the transmission of oral culture. Mah-e Honar , 98-104.
Zargar, M. (2003). Five hundred memorable songs and musical compositions, including hymns, folk songs, and lullabies. (4th ed.), Tehran: Athena Publication.