Delving into "Deliberate Misunderstanding" in Mystical Language: A Pragmatic Perspective

Document Type : Original Article

Author

Assistant Professor, Department of Persian Language and Literature, Faculty of Literature, Alzahra University, Tehran

10.30465/lir.2025.49409.1893
Abstract
1. Introduction
Dominant theories in pragmatics emphasize the "Cooperative Principle" as essential for effective communication, viewing it as a purposeful act where interlocutors recognize each other's intentions. Grice's "Maxims" outline rules for speech production to ensure cooperation and optimal understanding. Traditional approaches focus on positive aspects of speech acts, such as cooperation and politeness, where speakers design utterances considering context, while listeners strive to comprehend intentions. However, communication is not always smooth; misunderstandings can arise when interlocutors lack sufficient cooperation.Under specific conditions, listeners may deliberately respond in unexpected ways despite an initial shared understanding, pursuing distinct communicative goals. This phenomenon is termed "deliberate misunderstanding." The socio-cognitive approach (SCA) critiques idealized views of communication that overlook its complexities and emphasizes individual experience and two key factors: "egocentrism" and "salience." This research aims to analyze deliberate misunderstanding in mystical language through this framework.The study addresses the lack of attention to deliberate misunderstanding as a communicative strategy in mysticism, where it serves to challenge established beliefs, foster critical thinking, and deepen understanding. The main objective is to explore the linguistic and cognitive mechanisms involved in deliberate misunderstanding and its implications for mystics' interactions.

2. Materials & Methods
In traditional pragmatics, misunderstanding is often perceived as a "mistake" in communication that individuals should avoid. However, in everyday life, particularly in informal conversations, misunderstandings appear to be pervasive and unavoidable. Researchers in the field of verbal communication have primarily focused on four distinct areas to explain the roots of deliberate misunderstanding: discourse origins (Schegloff, 1987; Verdler, 1994), context-based origins (Richard, 1964; Taylor, 1992), psychological origins (Keysar, 2008; Sperber & Wilson, 1995), and social origins (Gumperz, 1982; Tannen, 1990). Recently, some scholars have sought to explore the roots of misunderstanding more deeply by adopting a comprehensive or intercultural approach. They have analyzed the impact of psychological factors on pragmatic inference within the framework of an ideal communication model and argued from a philosophy of language perspective that the inherently ambiguous and context-dependent nature of expressive language, coupled with the mindset and psychological tendencies of communicative actors, creates a potential for misunderstanding that makes it almost inevitable (Wu, 2012). For instance, Fisher introduces the concept of "misunderstanding strategy" in his work "Interpersonal Communication: The Pragmatics of Human Relationships" (1987), describing it as a deliberate communicative action where one party pretends not to understand a message despite fully grasping it. This strategy can be employed in various situations to avoid conflict, maintain privacy, or control the conversation. By feigning misunderstanding, the speaker can evade commitment to continue the dialogue and facilitate the conclusion of the interaction.
Daskal distinguishes between "unintentional misunderstanding" and "deliberate misunderstanding" based on Fisher's earlier concept. Unintentional misunderstanding is an unexpected and involuntary phenomenon that occurs despite both parties’ efforts to accurately understand the message due to various factors such as environmental noise, message complexity, or cultural differences. In contrast, deliberate misunderstanding arises from purposeful actions by one party aiming for specific goals like controlling dialogue or avoiding conflict.
3. Discussion & Result
In this study, the examination of deliberate misunderstanding highlights its distinction from ambiguities in implicit speech acts within mystical language. While implicit discourse conceals the speaker's true intention behind intentional ambiguity, requiring significant cognitive effort from the listener, deliberate misunderstanding aligns with an expected "common ground." This common ground is clear, and misunderstandings arise when listeners emphasize their perspectives to achieve specific communicative goals.The stages of deliberate misunderstanding include:
1. Initial Consensus Establishment: Both parties reach a shared understanding of the message's meaning, forming a foundation for effective communication.
2. Emergence of Listener Egocentrism: The listener intentionally disrupts coherence by providing unexpected responses, prioritizing personal goals.
3. Deliberate Failure in Common Ground Co-construction: The listener's unexpected response disrupts mutual understanding, which is typically constructed through implicit negotiation.
4. Potential Ambiguity in the Speaker's Utterance: Some degree of ambiguity in the speaker's message allows for unexpected interpretations by the listener.
An anecdote from "Masnavi" exemplifies deliberate misunderstanding in mystic-rationalist interactions. This analysis will explore these interactions through socio-cognitive linguistics, focusing on the components involved in the process of deliberate misunderstanding.
4. Conclusion

This research, utilizing the innovative framework of Socio-Cognitive Pragmatics (SCA), provides a comprehensive examination of the phenomenon of deliberate misunderstanding in mystical language. Throughout this recurring phenomenon in mystical texts, the mystic, relying on two fundamental components—egocentrism and salience—deliberately offers unexpected and contradictory responses to the speaker's intent, despite an initial understanding of the common ground, in order to achieve specific communicative goals. This strategy, unlike everyday communication, not only does not lead to a breakdown in communication but can also deepen dialogue, convey complex mystical concepts, facilitate spiritual transformation in the audience, and even enable social critique.
The findings indicate that this phenomenon transcends mere communication errors; it serves as a strategic tool for mystics to attain particular educational and communicative objectives. Deliberate misunderstanding in mystical language arises from a complex interplay of "linguistic," "cognitive," and "social" factors. Linguistic factors include polysemy, resonance, and the inherent ambiguity of language that mystics utilize to express profound and subtle concepts. Cognitive factors refer to differences in levels of understanding, presuppositions, and beliefs between the mystic and the audience, while social factors encompass goals and intentions, socio-cultural positioning, and power relations. The two key components of egocentrism and salience play a crucial role in shaping this phenomenon. Deliberate misunderstanding in mystical language is multifaceted, significantly impacting the processes of communication and mystical education, enhancing our understanding of mystical texts and the mechanisms for conveying deep spiritual meanings.

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