A Critical Study of the Myth of Memory and Forgetfulness in Contemporary Poetry: A Case Study of Shamlu’s Poems

Document Type : Original Article

Author

Department of Foreign Languages ​​and Persian Literature - K. N.Toosi University of Technology

10.30465/lir.2025.52776.2049
Abstract
One of the types of myths, alongside those of creation, resurrection, salvation, rebirth, renewal, and the savior, is the myth of memory and forgetfulness, which has also featured prominently in Iranian mystical allegorical tales. This myth has Indian and Greek foundations and has manifested in poetry that is deeply intertwined with mythology. Mircea Eliade has referred to this myth, and Ahmad Shamlu, as one of the contemporary Persian poets, repeatedly evokes it throughout his collected works. The purpose of this research is to analyze the myth of memory and forgetting in contemporary poetry. For this purpose, using a library-based and descriptive methodology, we examine instances of the emergence and manifestation of this myth in Shamlu’s poetry. The results indicate that, in Shamlu’s work, the myth of memory and forgetfulness is interwoven with the myth of the Fall. In some instances, the Anima archetype evokes this myth. In others, this myth is linked to the concept of ‘Alam al-Dharr’ (the World of Particles or the Primordial Covenant) in Islamic and mystical thought, representing the anguish and sorrow resulting from a mystical separation from the Divine Truth. In some cases, it intentionally or unintentionally recalls Indian and Gnostic narratives and shares similarities with the concept of reincarnation in Hindu thought.

Keywords

Subjects


Aghahosseini, H. (2002). Fereshteh-ye she’r [The angel of poetry]. *Zaban va Adab-e Farsi, 185*, 73–94.
Al-ʻAyyshī, M. ibn M. (1960 AH). Tafsir [Commentary]. Al-Maktabah al-‘Ilmiyah al-Islamiyah.
Al-Kulaynī, M. ibn Y. (1407 AH). Al-Kāfī (Vol. 2). Dār al-Kutub al-Islāmiyah.
Al-Qummī, A. ibn I. (1404 AH). Tafsir al-Qummī [Al-Qummi's commentary] (Vol. 2). Dār al-Kutub.
Al-Ṣadūq, Shaykh. (n.d.). ‘Ilal al-sharā’i [The causes of laws]. Al-Maktabah al-Ḥaydarīyah.
Barthes, R. (2007). Myth today (S. D. Daqiqian, Trans.; 4th ed.). Markaz. (Original work published 1957)
Britannica, T. Editors of Encyclopaedia (1991). Myth and mythology. In Encyclopaedia Britannica (Vol. 24, pp. 718–723). Encyclopaedia Britannica, Inc.
Eliade, M. (2012). Myth and reality (M. S. ‘Allameh, Trans.). Ketab-e Parseh. (Original work published 1963)
Esmaeilpour, A. (2011). Zir asemanhaye noor [Under the skies of light]. Ghatreh.
Esmaeilpour, A. (2012). Symbolic mythology (3rd ed.). Sorush.
Hamilton, E. (1997). Mythology of Greece and Rome (A. Sharifian, Trans.). Asatir. (Original work published 1942)
Hosseini, M. (2013). Myth of memory and forgetfulness in Iranian allegorical stories. *Faslnameh-ye Elahiat va Honar, 1*(1), 29–50.
Ibn al-Jawzī, A. al-F. (1998). Zamm al-hawā [Censuring desire] (K. A. L. al-Sabʻ al-ʻIlmī, Ed.). Dār al-Kitāb al-‘Arabī.
Nikrouz, Y. (2008). A study of the mystical concept of ‘pain’ in Attar’s poetry. *Kavoshnameh-ye Zaban va Adab-e Farsi, 9*(17), 209–247.
Pournamdarrian, T. (2011). Red intellect. Sokhan.
Qur’an. (n.d.). (M. H. Shakir, Trans.). Tahrike Tarsile Qur’an. (Original work published circa 610-632 CE)
Sajjadi, Z. al-D. (2003). Hayy ibn Yaqzan and Salaman and Absāl (2nd ed.). Sorush.
Shafa, S. al-D. (2004). Afsaneh-ye Khodayan [The legend of the gods]. Donya-ye No.
Shamlou, A. (2003). Collection of poems (12th ed.). Negah.
Zarrinkoob, A. (1971). Sheikh San‘an. Yaghma Magazine, 275.
Zarrinkoob, A. (1999). The voice of the simorgh’s wing. Sokhan.